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II. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. 0000012470 00000 n On solemnities the priest is bound to follow the calendar of the church where he is celebrating. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. [156] Cf. The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. below). There is always only one collect used in a Mass. This is particularly true in the communal Sunday celebration.[93]. 237. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. This is sung either by the choir alone or by the choir or cantor with the people. 2104 36 182. The custom of reserving seats for private persons, however, is reprehensible. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. 41). 222. 150. Entrance; Greeting; Penitential Act If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other. 0000002090 00000 n Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. 120. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 52; Codex Iuris Canonici, can. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). And all pray in silence with the Priest for a while. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. 11. 301, 326, 329, 339, 342-346). The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 169. no. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. more appropriate. 391. Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. Sacred vessels are to be made from precious metal. Caeremoniale Episcoporum, editio typica, 1984, nos. After a suitable pause, with hands extended he says the collect. Mt 13:52). No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. Church decor should contribute toward the churchs noble simplicity rather than ostentation. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. 0000001400 00000 n The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. %PDF-1.7 With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. These, however, are so closely interconnected that they form but one single act of worship. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. 7, 33, 52. 0000004378 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. no. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. [119] Cf. 55. Pope Benedict XVI 1927-2022 tribute page and access to resources here. [22] Cf. nos. 13: AAS 81 (1989), p. 910. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 50: AAS 90 (1998), p. 745. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. The priest gives the sign of peace to the minister, if appropriate. 326. At a Mass celebrated by the Bishop or at which he presides without celebrating the Eucharist, the norms found in the Caeremoniale Episcoporum should be observed. 3d: AAS 59 (1967), p. 542. The singing is continued for as long as the Sacrament is being administered to the faithful. . 244. 170. The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. 104. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. 132. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. 3: AAS 72 (1980), pp. 0000011935 00000 n Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. [96] Cf. Ps 141 [140]:2, Rev 8:3). If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). <> The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 304. 328. What is the Mass or Liturgy? At the end the minister makes the acclamation, Amen. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The oils blessed and consecrated at the Chrism Mass . <> If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 148. The Mass For Peace and Justice (no. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. This text is confirmed for use in the Dioceses of the United States of America. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. Care should be taken, however, to ensure the authenticity of such relics. 0000001624 00000 n 68. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. <> [60], 57. At the same time, however, the sacred vestments should also contribute to the beauty of the sacred action itself. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. 37b), which continues at least until the gifts have been placed on the altar. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. 351. 266. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. Then the cantor, the lector, or another person announces the intentions from the ambo or from some other suitable place while facing the people, who take their part by responding in supplication. 157. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. [27], 18. 215. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . [127] Cf. The priest may be assisted in the distribution of Communion by other priests who happen to be present. 183. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. 36. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 0000008613 00000 n 226. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). 15 0 obj When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 4. 82); The manner of receiving Holy Communion (cf. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 The holy day falls on the Thursday before Easter and is part of Holy Week. [108] Cf. [16] Cf. [135] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB [107] Cf. The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). For feasts, on the other hand, two readings are assigned. 144. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. 96. also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Ecumenical Council of Trent, Session 22, Doctrina de ss. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). Fill us with you spirit as we praise and worship you and be with those who do not know you. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised.