The general plan was to use every means available to show that Christians could live exuberantly, joyfully, and in such contexts, present the Gospel.41. Then, for a decade until 1995, there came a slump. Personal and group evangelism, group Bible studies, one-to-one fellowship, conferences, and other events are seen primarily as vehicles for the development and maturing of disciples and disciple-makers engaged in them, and secondly as contributions to the Body of Christ through those evangelized and followed up in the process. Mr. It's the Science-is-the-enemy way of thinking. I would consider them a cult. Present: John Alexander, Bill Bright, Lorne Sanny, Wilber Sutherland. (Material on international students, ethnic students, high school students are handled separately. . . Memo from Cook of December 20, 1990. . There was the G.I. A large canvas backcloth created the illusion of moving down river as it was winched sideways, and a professional lighting system added to the impact. This has continued fruitfully through the years as the basis and the resource for our other ministries in Brazil. The amount of fun with a Gospel purpose seems to have reached a peak during this period of cooperation between LeRoy and Bob. During these years, students were restless; there was an anti-war climate of protest. As Dr. Clyde Taylor observed at our Overseas Policy Conference (OPC) in 1961, If you can concentrate on university students . Early Navigator Collegiate Work At the time, I thought The Navigators were really doing good work, but when I look back on it, the members at my college were mostly petty gossips who always made you feel like you were never good enough and you always had to do more to feel accepted. God used Doug (Sparks) to get us sharpened to a fine edge for the battle ahead . I will have an hour every day for a week with the 1,400 students around the first of February. Just two men. As well as a blossoming high school ministry, our student ministry is present in at least fifteen cities. However, The Navigators and Campus Crusade and the Jesus Movement and others were able to harness these winds of change and the result was a harvest of future leaders who accepted the responsibility for moving the Gospel forward into succeeding generations. In line with this, our folk group in Loughborough (Howard, Williams, Croson) as well as the Glorylanders in Manchester effectively tapped into this music to stir hearts and communicate the Gospel. Their collaboration began when LeRoy would travel to speak at missions night at Grace Bible Institute where Bob was enrolled from 1956 to 1958. Curiously, all three, while heavily involved in campus ministries, spurn worldly knowledge in favor of constant, daily . Overseas Policy Conference: 1961 . Nevertheless, the enthusiasm generated at CampusNet was a vital factor in stimulating a discussion on our student ministries during the International Council in June 1995. In their annual report for the year 2000, the IET noted: In our US Collegiate Ministry, the accelerating trend that we have experienced since 1995 continued. I wonder how many Christians there are who so thoroughly believe God made them that they can laugh in Gods name, who understand that God invented laughter and gave it to his children. One highlight was a coffee bar called The Captains Club to which around 150 teenagers came every evening: It is decorated with old fishnets and some pulleys and other things to give a ships atmosphere. Collegians were a prominent target group, although in keeping with the Navigator type of ministry, on-campus organization and recognition were not sought. Our progressive entry into collegiate ministry also came with some trepidation on the part of some old-timers, because the atmosphere on campus was so different than in military service. There was an average of eighty thousand day-time participants. In 1948, Dawson had met Gien Karssen,96 a young Dutch war widow, who was soon caught up in the Navigator vision. The sequence: ECDM 1: Kiel in April 1966 (more than four hundred attend), ECDM 2: Loughborough in January 1971 (more than seven hundred attend), ECDM 3: Essen in April 1977 (more than 2,700 attend). Ballenger to McGilchrist of December 20, 1996. The Nordstroms returned to the US in 1981. With his office in The Hague, (replacing Dan Piatt who had left to join the Graham team in the US.) However, in working with an individual, the disciple-maker visualizes a goal for the disciple in terms of what he would like to see in his pupils life. In 1969, Bob Mitchell of Young Life and Sam Wolgemuth of Youth for Christ were also present (Dear Gang, March 9, 1969). For the decade, 59% women. . They tell the story of the international expansion of The Navigators, rooted in our US origins in the 1930s through the birth of The Core in 2002. I was a member of The Navigators in college. Source: Sanny letter of August 29, 1952. See Final Proposal for the US Navigator National Collegiate Ministry from the Genesis Team, April 23, 1991. And as many people left the church and the country became more and more secularized, God continued to use The Navigators to draw many young people to Himself. A difficulty experienced by both IVF and FES was that, because they were student-led, students typically decided whose meetings they wished to attend. Perhaps the foremost examples were in the UK and the Netherlands. By December 1966, there were 385,000 US troops in South Vietnam, a presence which peaked at 543,000 in July 1969. Leroy moved to Omaha in 1956, mainly because of opportunities at Offutt Air Force Base and Grace Bible Institute, where Bob V. was enrolled. After some months of cross-training in Kansas with the Strittmatters, George Howard returned to live with the Powrie-Smiths and then launched what became a strong ministry at the University of Warwick. We operated without fanfare and always with a local Christian student teaming with one of our Navigator personnelwith all the potential of this evangelistic thrust and with the obvious favorable situation in which to do evangelism upon the college campus, it is not surprising that we should meet some problems. Morally, they are quieter, less likely to drink to excess, wiser about sex. In the 1980s, we were ministering to the Gen X, the spiritually apathetic generation of students. . They speak through their nose. Sociologically, the counter-culture movement of the 1960s,93 including and perhaps influenced by the civil rights movement and protests against the Vietnam War in the US, reflected and fueled an idealism.94. God met us in profound ways and we were able to develop the statement over two days. They are sticking with the job God has called them to domaking disciples. . Theme: The Christian Professor in the University, 1961, in Madison, Wisconsin led by Dr. John Alexander. Suddenly, Christians could enjoy much freedom in proclaiming Christ and, after forty years of atheism, there was enormous hunger for spiritual values. Meanwhile, many of those who came to know the Lord in our high school or student ministries years ago continue to share the good news with people in their secularized environment, or in their churches. and Daws and I will be gone most of the year in connection with the Billy Graham campaigns.21 Scotty was one of the six. In Cyprus he began to work among high schoolers at the American Academy. In January 1964, Sanny observed wisely that: These hootenannies and evangelistic thrusts of one kind or another get a lot of publicity and attention, because of their glamour and flash. Daws told his staff in late 1948 about the opportunity that Northwestern Schools is giving us to challenge the student body and faculty to the job he has given us and the part they might have in sharing it. I've seen dire warnings that we are . Campus Crusade for Christ: Pittsburgh, PA: $70K-$111K: Facilities Coordinator: Campus Crusade for Christ: Orlando, FL: $33K-$33K: Housekeeping Team Leader: Campus Crusade for Christ: Orlando, FL: $42K-$42K: Updated February 13, 2023. an opportunity to reach young people before they started to make irreversible decisions. Then, student ministries in PAN were reviewed. By the following year we were ministering on 106 US campuses and 116 military bases.119. . According to missiologist Ralph Winter, the YFC movement helped produce the greatest generation of missionary recruits in the history of the church. Other youth congresses followed. . Later that year (DG 1968-11), Sanny borrowed the concept of three stages and applied them to the individual Nav Rep in his locality. Skip opined that the rhetoric on reaching megacities was a factor in reducing the emphasis on student ministries in the US.124 He saw a shift from equipping laborers to impacting cities, buttressed by US staff moving into community ministries because they more readily produced financial support. Without the grassroots, we would become a bunch of theorizers and our special event ministry would soon collapse of its own weight. Our gang puts on a program every hour: using testimonies and Gospel preaching. They experienced Gods special grace and blessing. It was obvious from the start that God was involved. 2005: 361. Jack Mayhall had moved to Wheaton, Illinois in 1958 but soon found much of his time occupied consulting with and helping our new campus representatives in neighboring states.. The experience of working as inter-cultural teams82 was very significant.83. The Navigators as of spring 1971 were working on 188 college and university campuses in twenty-one countries.118 How much of this was progress within the US? . Dawson sometimes referred to Gien as his Lydia, with reference to the apostle Pauls first convert, a business woman in the city of Philippi (Acts 16:14). www.bahai.org. This individualism also meant that there was a very limited theology of church,. . The prexy [president] of the Sigma Chis here at Pitt had it all lined up for me to stay in the Sig house down there so John lived with Nick Baldwin, the prexy of the IVCF on campus. He came to Pittsburgh for the change of semesters. More than a thousand students came to the student union to hear our presentation of the Gospel. The Church seemed largely oblivious to the human predicament identified in James 2:14-17 and elsewhere. Our men are using spiritual weapons to fight spiritual warfare. navigators vs campus crusade . By the early 1990s, the average age of our collegiate staff was over forty; thus, the invitation to leave campus and move into the exciting and new community ministries seemed very attractive. . His points included: As the new school year approached, Daws appointed Doug Sparks, who had been our key man at St. Pauls Macalester College, to be our overseas representative in Formosa.14 Somebody therefore suggested that Scotty be asked to transfer from Northwestern to Macalester to provide leadership for the Nav work and InterVarsity when Doug departed. Four years in college would thus extend to five: it was a program for the committed.4 Classes were aimed at maintaining spiritual growth, equipping participants to reach fellow students, and preparing them for future ministry upon graduation. All of Mr. Khors questions were answered. Another question had surfaced at our OPC Conference in 1961.66 Put simply, in Sannys words: Do we want as a policy to major on university students and what will be the repercussions with InterVarsity67 and Campus Crusade? Our early experience in relating to InterVarsity was variable, with initial tension at a few places such as Lincoln and Ames.
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